Julie Tilsen shares how she uses deconstruction of gender binaries in her work with non-trans-identified women who are partners of trans men. This article explores the complicated themes of identity co-construction and corporeal realities as they relate to queer bodies and relationships – highly relevant to the relationship between feminisms and queer realms.
The gender binary: Theory and lived experience by Julie Tilsen (she/her), David Nylund (he/him) and Lorraine Grieves (she/her)
Now for a unique exposition of practice, we hear from both corners of the therapy room. Manja, our host from Chapter 8, and Indi Wishart describe their co-discoveries about what narrative practice can make possible in work with trans and nonbinary folks. Their work together unveils the relational nature of gender and the role that played in their therapeutic relationship.
Nonbinary Superpowers: travels through gender space and time by Manja Visschedijk (undecided pronouns) and Indi Wishart (they/them) [36:55]
boodika
March 7, 2023Aaron Monroe – thank you so much for sharing your experiences and insights. I really enjoyed hearing your story, and your reflections on your relationship to feminism throughout your life and how and why that has changed. In a world where there is still so much prejudice, I applaud your openness and bravery and I am grateful for the learning opportunities you share.
Pia
February 18, 2022I also really benefitted from watching the video of the interview between Aisya and Sekneh. I also really enjoyed hearing Indi’s account of their life and work with Manja, including the recognition of ‘always being in the same river’ and a non binary person.
Michelle Tamara Wylie
January 21, 2022I really appreciated the interview between Aisya and Sekneh about intersectionality from a trans feminist Muslim perspective, and Aisya’s reminder that as therapists we must work from an intersectional approach.
I also deeply appreciated the nuanced and intersectional lens that Sekneh brought in her paper about narrative practice with Queer Muslim people. Sekneh highlighted this quote in her paper – ‘The person, community, faith, religion is not the problem; The problem is the problem’ (White & Epston, 1990).
I also really valued hearing the conversation between Aaron and Vikki. I was interested in Aaron sharing how his relationship with feminism has been influenced by being a trans guy, and I was also interested in the conversation about how feminism can appear elitist and intellectualise things that are being learnt of the backs of the most marginalised folks.